/lnnatic/

C'est la vie/ Every opinion stated is mine unless stated otherwise//

Linna Amanda, 2020
© Linna A

Bandung, Jakarta, dan sebagian besar kota di Indonesia memang belum menerapkan hukum lockdown (karantina wilayah), tapi warganya sudah cukup pintar untuk mengikuti aturan social distancing yang marak dikampanyekan dengan slogan #DiRumahAja. Imbas dari himbauan pemerintah ini adalah kosongnya jalanan dan area publik yang sebelumnya selalu ramai, suatu kondisi yang disebut liminal space.

Liminal space adalah suatu keadaan transisi atau transformatif, keadaan di saat kamu sedang berada di antara sesuatu yang kamu tahu dan sesuatu yang tidak kamu ketahui. Kata dasarnya, “liminal,” berasal dari bahasa latin “limen” yang berarti threshold atau “ambang.” Jadi, liminal space adalah tempat atau sesuatu yang berada di ambang batas, di tengah-tengah, di antara.

Kata liminal juga dipakai untuk teori liminalitas di ranah antropologi yang lebih mengarah ke keadaan “ke-terombang-ambingan.” Di saat seseorang merasa bingung dengan latar belakang budayanya, dia akan mencoba mencari identitas yang baru. Untuk lebih jelasnya bisa dibaca di sini. Keilmuan arsitektur juga menggunakan istilah yang sama, di mana liminal space diartikan secara literal; suatu ruang yang mempertemukan beberapa ruang berbeda. Klik ini kalau kamu masih penasaran.

Keadaan ini bisa dirasakan secara fisik maupun non-fisik. Untuk kamu yang pernah merasakan diputusin pacar, misalnya. Kamu yang sudah terbiasa mendapatkan interaksi yang intens dan tiba-tiba tidak mendapatkan interaksi apapun mungkin akan merasa hilang arah. Kamu belum tahu ke depannya harus bagaimana karena kemarin setahu kamu dunia aman sejahtera, di sini kamu merasakan transisi non-fisik.

Sama halnya saat kamu baru lulus kuliah, meninggalkan kampung halaman untuk merantau, bahkan menunggu hasil dari dokter. Semuanya punya satu hal yang sama: menunggu untuk perubahan yang tidak tentu.

Sebenarnya situasi lockdown ini juga termasuk liminal space non-fisik. Awalnya pemerintah menghimbau warga untuk berdiam diri di rumah untuk dua minggu, dan sekarang status darurat sudah diperpanjang hingga 91 hari. Kondisi ini sesuai dengan artian liminal di mana kita sedang menunggu untuk sesuatu yang tidak pasti. Apakah setelah 91 hari semuanya akan kembali seperti semula? Apakah statusnya malah akan diperpanjang? Kita semua sedang terperangkap di ruang  yang sama.

Secara fisik, konsep ini bisa dirasakan di tempat-tempat yang “seharusnya ramai tapi sepi.”  Seperti stadium sepak bola di saat tidak ada pertandingan, pusat perbelanjaan tua yang sudah jarang dikunjungi, atau gedung sekolah di malam hari.

Tempat-tempat yang berfungsi untuk kegiatan transisional juga termasuk, seperti lorong hotel, supermarket saat tengah malam, dan juga area basemen parkiran saat kamu selesai nonton bioskop tengah malam. Tidak ada yang menetap, semuanya hanya mampir sejenak.

https://hallscientific.wordpress.com/2017/11/19/weariness-of-the-unfamiliar-the-liminal-space/

Mudahnya, jika saat berada di suatu tempat kamu merasa seperti di dua dunia berbeda maka tempat itu bisa dibilang liminal space. Ada perasaan tidak enak bahkan ketakutan yang ditimbulkan saat kamu berada di tempat-tempat ini. Karena kamu sudah terbiasa dengan area publik yang difungsikan untuk kegiatan bersama, di saat tidak ada orang yang menggunakannya, atmosfirnya akan sangat berbeda.

Akhir-akhir ini, banyak yang menginformasikan keadaan liminal space di berbagai kota lewat sosial media, mulai dari Jakarta, Bandung, bahkan Italia dan New York. Tempat-tempat yang biasanya penuh dengan warga lokal dan turis tampak lengang. Sebuah pemandangan yang sangat-sangat jarang terjadi.
¿Alguna vez imaginaron cómo se vería el mundo sin humanos? Bueno, así luce hoy el planeta tierra: pic.twitter.com/wyZsqi3BAd
— Imágenes Históricas (@HistorieEnFotos) March 28, 2020

Sekilas, keadaan ini juga bisa dibilang menyeramkan karena kota-kota besar terlihat seperti situasi pasca-apokaliptik atau kota hantu. Sama halnya dengan liminal space yang sering dikatikan dengan hal-hal mistis karena auranya yang seperti dunia di antara dua dimensi. Kondisi ini sama seperti kejadian beberapa kota hantu yang ditinggalkan warganya karena kejadian alam ataupun kurangnya jaminan hidup.
Jalan Sudirman lengang hari ini. Kamu besok masih ngantor atau sudah work from home?

📷 Kompas/Agus Susanto pic.twitter.com/SD3BtcXvjP
— Gie Wahyudi (@giewahyudi) March 22, 2020

Saya sendiri terakhir melintasi kota Bandung dari Selatan ke Utara sekitar sepekan lalu. Waktu masih menunjukkan jam tiga sore, namun lengangnya jalanan sama seperti sepinya Bandung selepas jam sepuluh malam. Cuaca hari itu cukup cerah, saya yang awalnya mengendarai motor dengan kencang mulai memelankan kecepatan karena saya baru tersadar, kapan lagi jalanan Bandung di siang hari sepi seperti ini?

Sempat terpikir untuk berhenti sejenak dan memfoto keadaan, tapi saya sibuk menyerap keasrian kota kembang ini. “Bandung ternyata jalannya besar-besar,” saya pikir saat itu. Selama enam tahun tinggal di sini, baru pertama kalinya saya menyadari hal tersebut. Sebenarnya, saya terbiasa pulang malam dan pergi pagi, tapi berbeda rasanya saat mengalami hal ini di siang hari. Semuanya terasa tidak nyata, seakan-akan saya masuk ke foto-foto kota Bandung 40 tahun yang lalu.

Situasi jl Asia-Afrika menuju jl sudirman. Cuaca gerimis terlihat penjual bandros melintas pic.twitter.com/GcAhDAbzAV
— rubiyanta (@rubiyanta83) March 29, 2020

Liminal space ini merupakan sesuatu yang tidak asing untuk saya sendiri. Sebagai orang yang selalu terombang-ambing dengan pikiran dan perasaan sendiri, saya selalu mengimani konsep ini. Saya percaya kalau tidak ada yang pasti di dunia ini dan karena itulah, saya menerima bahwa mungkin memang frekuensi saya memang tepatnya di ruang-ruang tidak tentu seperti ini. 

Kembali ke situasi terkini, kondisi ini juga mendatangkan ke berita positif. Bukan hanya menurunnya potensi penularan virus, tapi juga menurunkan polusi. Berbagai media telah mengabarkan polusi di China dan Eropa yang sudah menurun dengan tajam. Dengan tidak adanya kendaran yang lalu-lalang di jalanan dan berkurangnya industri yang berjalan, alam berusaha memperbaiki kekacauan yang telah kita buat.

Liminal space mengajarkan bahwa fase transisi dan transformatif ini, walaupun memberi kecemasan dan ketidaknyamanan, juga memberi kita waktu untuk berhenti dan bernafas sejenak. Manusia yang sudah terbiasa hidup dengan tempo yang serba cepat juga harus memperlambat langkah, agar kita dapat melihat dan mengingatkan diri untuk mengevaluasi apa yang sudah kita lakukan.

Saya yakin setelah lockdown ini, kita akan keluar rumah dengan lebih bersyukur. Menghargai dan menikmati kebahagiaan-kebahagiaan kecil yang sebelumnya tidak pernah disadari. Appreciate what you have, before it turns into what you had.

© A24



*Proceed only if you've watched the movie or you don't care about spoilers.

Robert Eggers' The Lighthouse is a madness, metaphorically and literally. When two lighthouse keepers are being left on their own in an isolated island for God-knows-how-long, they begin to overthink everything. Beers are the only thing keeping them sane and mermaids are the object of their repressed sexual fantasy, only until pride and curiosity decide to take control. Willem Dafoe and Robert Pattinson successfully express all of this madness by exchanging equally mad sarcastic monologues.

Mad Background Story

When two strangers are stuck in an island, what can go wrong? Well, apparently everything. In an interview with The Verge, the director himself states that, “Nothing good happens when two men are alone in a giant phallus.” I’m not going to discuss about “men” in particular because I’m not a man, so I’m going to discuss how exhausting it must be when you’re isolated with a person you’re not in good terms with in general.

Now, imagine you’re stuck in an island with your boss, wouldn’t it be one hell of a place? I can really sympathize with Pattinson’s character not because I’ve been in an isolation with my boss, but being with people who act like they’re above everything must be exceptionally tiring.

There are some things that everyone feels like hiding, but when you don’t have anything to do in an isolation, anything in the shadows is becoming too interesting to miss out. Especially when the person directly asks you not to do anything with it. The thing is, human doesn’t like to be told what they can and can’t do. Just like Adam and Eve, it’s in our blood.

I completely understand why Pattinson tries hard to get to the light room. Pattinson has to do everything except going to the light room of the lighthouse and Dafoe acts like the light room is only accessible to him. When life is boring, sexual pleasure is being repressed, maintaining the whole building is tiring, and now you can’t even explore the building you’re in just because a grumpy old man says no? Pride and anger take charge.

Maybe that’s why Eggers states “men” in particular. Is it because of the pride that they have? There is a stereotypical assumption that men hold their pride higher than women and if this is what Eggers mean, then the two characters are like two matches ready to burn at all times.

But regardless of their gender, I think I’d also wreak havoc if someone says I can’t go to a room just for no reason, on top of the fact that the person treats me like their servant and behaves almighty. I’m not justifying Pattinson’s anger issue, but sometimes we just want to let it all out. Then again, maybe Pattinson doesn’t have anger issue, maybe it’s the isolation that does things to him.

As a person who’s currently living in an isolation (because lockdown and social distancing) like this is really the perfect time to watch another two people in isolation. Not to mention how hard the rain was when I was watching this two-hours movie, everything is just becoming too real. Hopefully, I won’t get mad just like they do.
If you or anyone you know is having a hard time with self-isolation, please seek for help. Remember to reach out to your friend and family, or professionals who offers psychological conversation. Stay strong, this too shall pass.
layanan konsultasi psikologi online gratis di seluruh indonesia di tengah pandemi covid-19

✨a thread✨
— ---- (@trenchcarnation) March 27, 2020


Mad Monologues and Performance

The surreal psychological horror gives you the creeps in a subtle manner. You won’t find any scary sightings or even bloody actions, regardless of some axe and fist fighting scene. The horrors are mostly carried out through revengeful monologues and facial expressions instead. When Dafoe curses Pattinson with folklore-like words, it feels as if he's Poseidon.
Do you think #WillemDafoe and #RobertPattinson deserved #OscarNoms for their performances in #TheLighthouse? @A24 pic.twitter.com/WykMq7VJQt
— Screenplayed (@Screenplayed) January 15, 2020
Another great monologue is from Pattinson’s character where he provokes his subordinate with vulgar and honest opinion.
Watch how Robert Pattison and Willem Dafoe brought #TheLighthouse script to life in this exclusive clip. pic.twitter.com/8tOgIFypKD
— Screenplayed (@Screenplayed) October 31, 2019

In The Lighthouse, the character’s sentiments towards each other is enough to keep me stick to my chair.

Mad Aesthetic and Cinematography

Black and white movie shots with a classic ratio 1.19:1 really sets the mood. The square-ish ratio successfully makes me feel trapped just like the characters. The lack of colors also stresses how boring it must be to live in an island when no technologies for entertainment purposes weren’t invented yet. All they can do is working, chatting, and questioning everything.

When the two character aren’t busy exchanging dialogues, the camera focuses either on the island or facial expressions. This is the kind of film where you have to wait patiently and figure out whether the object in the frame is some kind of foreshadowing or not, it makes me think. The fact that the movie was actually nominated in 2020’s Oscar for the best cinematography doesn’t surprise me at all, it’s totally Oscar-worthy.
'The Lighthouse (2019, Robert Eggers). Cinematography: Jarin Blaschke pic.twitter.com/fEOSFxupPW
— Lost In Film (@LostInFilm) December 24, 2019


Final Thought

The Lighthouse is madness and I love madness, that’s it. The plot, the characters, and the cinematography are great, but for some reasons it doesn’t leave any lingering emotions in me. Also, because I feel like they can do more about the surreal scenes, rather than just only using mystical creature (mermaid) for the sake of sexual pleasure and symbolism for the character's self-control. Nevertheless, still a great movie.
8.6/10

https://www.hiclipart.com/free-transparent-background-png-clipart-imohh
© Futurama

Saat saya menulis artikel ini, 23/3/19, sudah terhitung 49 korban jiwa dan 579 orang positif COVID-19 yang dikonfirmasi di seluruh Indonesia. Sistem lockdown sudah diberlakukan dan sekumpulan publik dalam jumlah besar sudah mulai ditindaklanjuti pemerintah. Di tengah kegabutan sekaligus keaktifan saya di sosial media, saya memperhatikan para netizen yang mulai sibuk mencari dan menyebarkan informasi apapun, terlepas dari keabsahannya.

Cara orang-orang dalam menyikapi virus ini bisa digambarkan lewat spektrum: spektrum kiri untuk yang paling teredukasi dan tenang, spektrum tengah yang mencoba selalu teredukasi dan tenang walaupun was-was, dan spektrum paling kanan untuk yang kurang teredukasi dan panik. Saya sendiri mencoba untuk bergerak ke spektrum paling kiri. Uniknya, atau bahkan lebih tepatnya, sayangnya, masih banyak sekali makhluk-makhluk di spektrum paling kanan.

Orang-orang di spektrum kanan ini bisa dibilang orang-orang yang mudah termakan hoaks. Setelah mendapatkan informasi, mereka tidak akan mengecek atau bahkan mengkritisi bacaannya, dan lalu panik sendiri. Masih mending kalau mereka panik sendiri, walaupun sebenarnya panik sendiri juga tidak baik karena bisa berimbas ke turunnya kesehatan batin dan lahiriah, yang bermasalah adalah saat mereka mengajak orang lain untuk ikut panik.

Semuanya di mulai dari panic buying, orang-orang yang saya pikir juga termasuk orang-orang egois. Tidak semua yang panic buying berintensi untuk mengajak orang lain untuk panik, apalagi kalau mereka merasa panik setelah melihat orang lain. Tapi saya sempat terpapar langsung oleh orang yang sampai “mengutuk” saya karena tidak mengindahkan ajakan dia untuk belanja tergesa-gesa.

Kenalan saya ini menceritakan harga bawang yang sudah mulai naik dengan tergesa-gesa dan menekankan saya untuk langsung menyetok persediaan sembako. Respon saya yang tenang anehnya membuat dia tersinggung, mungkin karena dia merasa saya tidak menanggapnya serius. Dia berkata, “awas aja kalau nanti minta ke aku karena aku bener.” yang jelas-jelas membuat saya tertegun.

Saya terheran-heran karena orang-orang ini ternyata egois sekali, apalagi orang-orang yang membeli barang sampai stok kosong melompong. Misalkan, ada pekerja yang baru bisa pulang malam dan mendapati barang yang dia butuhkan baru akan diisi ulang dalam beberapa hari kedepan, dia harus bagaimana? Sayangnya, ini sudah mulai terjadi untuk beberapa petugas medis.

Di Twitter, saya mendapati cerita seorang petugas medis yang mulai kekurangan surgical glove dan mask. Orang-orang inilah yang sangat memerlukan memakai masker dan sarung tangan untuk kontak langsung dengan pasien, bukan untuk kalian pakai ke Indom*ret. Saat petugas medis terinfeksi dan gugur, silakan berterima-kasih ke diri egois kalian yang sudah menimbun masker dan hand sanitizer, entah untuk cuan atau untuk perasaan aman semata.

Selain kepanikan untuk membeli barang, saya juga tidak mengerti apa yang didapatkan dalam menyebar kepanikan hoaks. Salah satu hoaks yang tidak jelas dan sedihnya masih ditelan bulat-bulat oleh salah seorang kenalan: corona bisa menyebar lewat tatapan mata. Ketika kenalan saya menginformasikan saya tentang hoaks itu, saya ingin menangis sedu-sedan rasanya. Hoaks ini beredar sebagaimana hoaks bekerja, lewat sosial media dan platform pesan online.

Apa yang menyebarkan hoaks itu iseng? Apa yang menyebarkan hoaks itu benci bersosialisasi dan ingin semua orang untuk berhenti berinteraksi? Saya tidak mengerti, tapi saya lebih tidak mengerti lagi dengan orang yang dengan mantapnya yakin dan meyakinkan orang lain untuk percaya dengan berita-berita yang tidak masuk akal ini.

Mungkin orang-orang yang panik ini tidak ingin panik sendiri dan memaksa orang lain panik agar mereka tidak sendirian. Tapi untuk apa panik kalau kepanikan tidak akan membuat semuanya kembali seperti semula, malah membuat semuanya jatuh ke dalam kekacauan yang menjadi-jadi?

Sama halnya dengan menahan keinginan untuk berpergian ke luar rumah. Kalau kalian punya privilese untuk tetap diam di rumah, gunakanlah privelese itu sebaik mungkin, toh kalian nggak akan membusuk juga. Mungkin kalian yang memiliki imunitas tinggi akan lebih berpotensi untuk sembuh, tapi bagaimana dengan orang tua kalian dan orang-orang lain yang memiliki resiko tinggi untuk terinfeksi?

Di situasi ini saya memegang erat prinsip dari seorang kontributor Channel 4 News yang sempat mengalami lockdown di Wuhan: “If I am worried now and it happens (to me), I will suffer twice.”  Perlu diingat, siaga berbeda dengan panik. Mencuci tangan dan menjaga kesehatan memang harus ditingkatkan, tapi tetap dengan jumlah pembelian sabun dan vitamin yang wajar karena semua orang berhak untuk mendapatkannya.



Sumber: Netflix

Saya percaya menjadi manusia itu bukan hal yang mudah, lebih-lebih menjadi manusia yang gerak-geriknya diawasi kamera selama 24 jam. Bukan, saya bukan berbicara tentang Big Brother, melainkan acara yang serupa tapi lebih nyata dari negeri hokage, Terrace House. Untuk kamu yang jarang terekspos dengan acara Jejepangan dan mungkin agak memicingkan mata ketika mendengar kata itu, tenang it’s more than just “a weeabo thingy.”

Acara yang sudah diakuisisi Netflix ini berlangsung sejak 2012. Season pertama dari tv show ini hanya diperuntukkan untuk audiens Jepang, eh tapi Netflix melihat potensi yang besar di acara ini dan akhirnya bekerja sama dengan Fuji TV. Sampai detik ini, Terrace House masih on-going setiap hari Senin malam. Mind you, satu season bisa sampai setahun loh, ya karena membernya bisa menentukan kapan mereka mau keluar. Setelah satu season di Shonan, Karuizawa, dan Hawaii, season terbaru yang sudah tayang sejak pertengahan 2019 lalu bertempat di Tokyo. Dengan judul Terrace House: Tokyo 2019-2020, kali ini mereka digaet pemerintah Jepang sebagai upaya promosi Olympic Games yang tahun ini akan diadakan di kota yang sama. Which is such a smart move, secara tempat-tempat yang didatangi membernya pun juga dishoot  dengan apik. Dijamin bakal pengen ke Jepang setelah nonton ini.
Terrace House: Opening New Doors pic.twitter.com/bzqnGEN7JP
— yo girl (@lnnaamnd) May 4, 2019



Enam orang, tiga wanita dan tiga lelaki, dengan berbagai macam latar belakang tinggal di rumah yang dinamakan Terrace House ini. Enam orang tadi bebas untuk menentukan tujuan mereka selama tinggal di rumah ini, dari sini kelihatan kan perbedaannya dengan Big Brother? Tidak ada kompetisi di antara peserta acara. Kalau di Big Brother nantinya akan ada eliminasi, di Terrace House ada yang namanya graduate, persis seperti sistem AKB48 atau JKT48. Setiap orang datang membawa goals yang berbeda; ada yang ingin cari pacar, ada yang low-key bangun reputasi untuk bisnis start-upnya, bahkan ada yang mencari pengalaman untuk keyakinan seksualitasnya. Nah, di sela-sela kegiatan dan interaksi para member, kamu bakal ditemenin sama hosts yang bantuin kita buat membaca mereka. Inget, bukan baca macam cenayang ya, tapi baca macam diskusi perilaku. Iya, karena memang melihat bagaimana manusia saling berinteraksi itu sangat menarik sampai banyak yang bisa didiskusikan. Di sini kamu juga bisa lihat bagaimana kompleksnya manusia, entah itu lewat perspektif budaya Jepang ataupun budaya Indonesia.

Di acara ini kamu bisa melihat semuanya, mulai dari ke-gabut-an anak muda yang masih mencari passionnya, kesibukan lelaki di umur 30 tahun-an yang ingin sekali mendapatkan pacar agar segera menikah, hingga keburukan member yang terungkap saat salah satu member mulai merasa tidak nyaman dengannya. Tapi menurut saya dibilang momen pertama di saat member baru menginjakkan kakinya untuk pertama kali ke rumah masih belum terkalahkan. Atmosfir awkward dan excited yang terpancar selalu membuat asik menontonnya. Ungkapan first impression matters benar adanya, karena sebagai penonton setia Terrace House, saya akan berlagak seperti member lama yang menilai orang baru tersebut. Apakah member baru ini akan inspiring? Siapa yang akan ditaksir member ini? Apakah hubungan di antara member akan ada yang terganggu? Kemungkinan-kemungkinan tersebut selalu saya antisipasi. Tidak perlu ada drama berlebihan, dinamika hubungan pertemanan dua orang yang sangat berbeda saja bisa membuat kamu campur aduk kok nontonnya.

Menariknya lagi, member Terrace House tidak semuanya orang Jepang, mulai dari orang Amerika sampai blasteran Jepang-Kamboja pun ada. Saya pernah coba-coba mengisi formulirnya dan salah satu syaratnya adalah fluent dalam bahasa Jepang. Tentunya ini menambah variabel budaya yang bisa diulik. Contohnya, di beberapa episode akhir tahun kemarin, kamu bisa melihat bagaimana bedanya wanita Jepang dan Jerman saat menggebet lelaki yang sama. Memang tidak baik untuk menggeneralisasi satu budaya dari satu orang, tapi tidak bisa dipungkiri kalau latar belakang seseorang juga berperan banyak dalam perilakunya. 

Budaya yang berbeda ini juga bisa menjadi topik hangat seperti saat seorang lelaki yang sudah lama tinggal di Amerika dengan santainya menyentuh lutut wanita Jepang sembari mengobrol, sesuatu yang dianggap aneh di budaya Jepang jika dua orang tersebut belum cukup dekat. Keanehan momen ini baru saya sadari saat para host mendiskusikannya. Mereka beranggapan bahwa itu adalah perilaku normal untuk seseorang dengan latar belakang budaya barat, karena kemungkinan lainnya, bila dilihat dari sudut pandang mereka sendiri merupakan pertanda kalau mereka sudah pernah tidur bersama.  Di akhir, tidak pernah terungkap apakah benar mereka punya hubungan intim atau hanya sekedar gesture yang tidak disadari, yang jelas mereka tidak berhubungan romantis.

Dari semua dinamika hubungan yang ada, Terrace House ini sebenarnya lebih tepat jika dianggap sebagai tempat yang “menjadikan manusia.” Saya masih ingat salah satu member wanita kaget saat menonton dirinya dari sudut pandang ketiga. Dia tidak sadar bahwa perilakunya selama tinggal di rumah itu  bisa dibilang unlikeable karena kurangnya konsiderasi untuk rival cintanya. Tentu saja dia langsung menangis dan mengutuk diri sendiri, tapi esoknya dia tersadar kalau momen itu membantu dia untuk mengintrospeksi diri. 

Tinggal berbulan-bulan dengan berbagai orang dengan karakter yang berbeda  adalah suatu tantangan, tantangan untuk menjadi manusia yang bertoleransi. Sama halnya untuk saya, yang pada awalnya melihat manusia, saya belajar untuk menjadi manusia. 


Salah satu momen paling menyentuh yang saya pernah tonton adalah saat seorang mangaka asal Italia akhirnya menerbitkam komik pertamanya. Untuk beberapa episode, penonton bisa melihat bagaimana mangaka ini selalu berkutat dengan pentabnya. Kefokusan dan keteguhannya untuk membuat manga selalu dikagumi dan didorong oleh member lainnya, bahkan love interestnya. Dari member-member dengan tujuan karir yang jelas ini saya mendaptkan inspirasi dan dorongan untuk terus maju juga. Rasanya seperti mendapatkan teman yang sama-sama sedang berjuang, dari dia saya belajar untuk terus maju dan tidak mudah berkecil hati.

Terrace House memberikan wadah bagi orang-orang yang ingin mengembangkan dirinya, baik di dalam layar maupun di depan layar. Melihat manusia tidak melulu berujung ke gossip, tapi melihat bagaimana dunia bekerja dan menjadi manusia yang sewajarnya.


Sumber: Linna A, 2020

Cats and cute art, such a perfect combination, right? That’s exactly why this independent game is trending right now. I don’t know if you’ve seen it on your timeline but I sure have for the past few days. At first, I thought it was just some boring clicker game, but little did I know it’s much more than that.

In this game, you’ll be playing as a homeowner (literally a home and meow owner), a stay-at-home person who takes care of everything while your spouse goes to work. So, the plot is simple enough to follow: you and your spouse moved to an empty house with your cat, s/he goes to work, you take care of everything from bathing the cat to decorate the house. At the end of the day, both the spouse and the cat will give you some love which works as a currency. You can buy furniture and foods with this love they gave you, all you have to do is be patient and take care of the cat. When you have enough money, you can unlock other rooms such as garden and bedroom and more cats to adopt. The more love you get, the richer you are.

What makes it interesting is how on brand the application is. The art style is simple yet adorable and the cat is just simply adorable. It does not offer many moving animations but it’s enough to get you hooked because of how simple the game is. Once you bathed the cat, for instance, you’ll have to wait for hours to do it again. This game reminds you how important it is to take things slowly and just live in the moment. You can find the characters of this game moved place by themselves, they can be sitting calmly at the porch, watching tv at the lounge, or sleeping soundly on their bed. With calming instruments, the game gives you some sort of relaxation and warms your heart, truly adorable.

Surprisingly, this game is inclusive, as well. You have to choose a spouse and you can choose any character you want regardless of their gender. I would say this is really a great thing to do, because there’s not many games that doesn’t limit their spouse choice. You can’t expect everyone to be attracted to the opposite gender, right? Like come on, it's 2020.

What I’m trying to say is that the game is pretty self-explanatory. If you’re a cat lover you surely will love it, since it’s vibe is similar to the infamous cat-collecting game, Neko Atsume. If you’re someone who wants to kill time in a lovely and warm home, this one is also for you.

These posters were made and submitted for my 2017 copywriting class.


Commercial Advertisement




            This advertisement is for a new fragrance product; from a brand namely In Bloom, with the headline ‘Touch Me,’ and with the the tagline ‘Touch It, Smell It, Own It.’ There are some theories of copywriting from different authors that were applied in some aspects of the advertisement, such as Andy Maslen and Joseph Sugarman.
            The major concept of this advertisement is taken from Sugarman’s theory of psychological triggers about feeling of involvement or ownership. Rather than making the potential customer imagine the product in their minds, the advertisement ask them to directly touch and smell the fragrance by using the headline ‘Touch Me’ so they can literally smell it after touching the ad. As Sugarman observes, “In your copywriting, let your readers take a stroll down a path with you or let them smell the fragrance through your nose or let them experience some of the emotions you are feeling by forming a mental picture from your description.” Rather than using description, this ad directly and literally introduce the product by using images and taglines which will be explained in the next paragraph.
            Other theory that is applied is Maslen’s theory of layout, graphic, and typefaces. This ad relies on a significant graphic, since its purpose is to sell the smell of a flower. The actual graphic quality is high enough, as advised by Maslen, but somehow there is a slight difference in the printed version and the digital version (photo attached). Maslen’s theory of type font is also applied on the ad. The branding and taglines are using Sans Serif, and the little subheading is in italic. According to Maslen, the headline is better in Sans Serif, but because of personal aesthetic view, the headline is written in Serif to highlight the product’s feminine feel rather than in Sans Serif that would make it more rigid. The headline was applied based on the theory from a video that is shown in the class that talks about some types of headline. Because the purpose of the ad is to make the customer directly smell the fragrance, command type of headline and tagline are used.
            The last concept of this advertisement is giving a discount by using Maslen’s theory of greed in psychological trigger. The ad offers a 50% discount for minimum two purchases to make it seem cheaper.



Public Service Announcement (PSA)




            The theme of this public service announcement is suicide hotline prevention. The announcement relies only on headline without any visual imagery. Some theories from Maslen is applied in the ad.
            Maslen’s theory of headline is the major concept of this ad. Sans Serif is used in all of the words. To differentiate the headline (main heading), tagline (sub-heading), and other sub-section head, Maslen’s theory of point sizes, along with color-combination is applied. The main heading is written in the biggest sizes and the rest of sub-headings follow in smaller sizes with small differences. Color combination is used to make the reader easier to read with priorities. The strongest the color, the more important the word is. Starting from red, to black, and finally to shades of grey and white.
            The last concept is the use of question type and command type heading. The headline uses a simple questioning word “Tired?” to attract the viewer emotionally. In the sub-heading, sentences like “of feeling worthless” and etc. is used to show the viewer that this NGO can relate to the emotions that they feel, as to gain trust. The last sub-heading is in command type of a sentence saying “Talk to us, we’ll be listening.” The question heading that leads to command subheading is used as a way to give resolution to a problem.
            

This whole research proposal was one of many topics I wanted to discuss for my final paper. In the end, for some reasons I didn't go with it so enjoy reading this "failed proposal."
1.      Introduction
1.1.           Background
Visual representation in a movie contains meaning and could not be set aside. Aspects such setting, character, plot, themes make movie as a whole, and it can be analyzed further in literature field of study, specifically film studies. In movies, one of the details that speak to the viewers is color, as Gibbs (2002) states that color is an important expressive element for film-makers, and is often mobilized by means of costume, which has the advantage of a direct association with a particular character. It might equally, however, be a feature of the lighting, the set decoration, or particular props. Bellantoni (2005) also mentions that colors indeed have their own language, which can visually help define a character arc or layer a story. As one tool for the director to speak to the viewers, color, in many cases can be used as an effective means of enforcing an underlying message (Wright, 2004). The study of color in a film itself is under the terms of Mise-en-scène in Film Studies.  Thus, Gibbs (2005) includes color to discuss in terms of film’s visual style together with lighting, costume, décor, properties, and actors as a part of Mise-en-scène’s elements.
Some movies are presented according to its genre and themes, and color can be a distinguishable feature of a movie, as seen on “Sin City’s” significant use of red. Three directors, Frank Miller, Robert Rodriguez, and Quentin Tarantino released an anthology of a crime movie entitled “Sin City in 2005”. The whole story of the movie represented visually by only few shades of color, or color tone in film studies, which are black and white color spectrums with some hints of bright tone such as red, yellow, and green. Out of the vibrant colors used, red is the most remarkable and prominent one. The themes brought in the movie are crime, violence, and sex and some researchers believe that each color symbolizes something. Stokes (2011) has observed this symbolism in her research paper with the title “Sin City: An Object Lesson in Colour” in general. She selected some scenes that is considered as important and scrutinized the colors’ details. This research will focus on only the color of red and according to psychological studies, the color of red are closely related to physical courage, strength, aggression, visual impact, and any other adjectives related to energy (Wright, 2004). With the duration of 2h and 27m with changing scenes and settings, the color of red is mostly used as highlighter of the movies’ properties and sets. The color of red that is put on some items in the movie may work as a tool for the director to emphasize or develop its plot or theme as a crime movie, as Bellantoni (2005) claims that red can activate whatever latent passions you might bring to the table, or to the movie. Red is power, but red doesn’t come with a moral imperative. With that theory, the contrast color tone of the scenes emphasized by the directors may indeed imply any further meanings of the directors’ ideas or even ideology in presenting the story.
Thus, this paper will observe and analyze the use of color, specifically red, throughout the scenes and whether it contributes to the story, plot, and themes of “Sin City”. The research will be based on theories of Mise-en-scène by (White & Corrigan (2004) and how the use of color affects its movie by Bellantoni (2005). Using qualitative research design and visual research methods, the study will include analysis of the color usage and placement in the scenes, discussion on whether its usage represents or affects anything in terms of its elements of Mise-en-scène, and further analysis of the color red contribution or effect to the development of the plot and theme.

1.2.           Purposes of Research
Thus, this paper will observe and analyze the use of color, specifically red, throughout the scenes and whether it contributes to the story, plot, and themes of “Sin City”. This paper aims to see how the color of red is used throughout the scenes in the movie, as a highlighter for some items in contrast to the black, grey, and white color tone of the movie. Furthermore, researcher hopes to expose the reasons of its significant use by seeing how the color of red contributes to the theme and plot. In terms of its topic, this study about the significant use of color red in the movie “Sin City” is expected to be a contribution to literature and art field of studies.

1.3.           Statements of Problems
In regard to the importance of color in a movie, researcher considered the phenomena as a topic that can be scrutinize further.
1.      How is the color of red being used in the movie scenes?
2.      Why the color of red is being used significantly amidst the color tone of black and white in this movie?
3.      How does the use of color red contribute to the plot and theme?

1.4.           Clarification of terms
This paper uses the title of “A Mise En Scène Analysis of The Use of Color Red in The Film “Sin City.” In this section, terms and words that are used including Mise en scène, color red, film, and “Sin City” will be given explanation and clarification.
Mise en scène as listed in Oxford Dictionary is defined as the arrangement of the scenery, props, etc.  on the stage of a theatrical production or on the set of a film(English). As for the origin of the word itself, the term derives from French which has literal meaning for ‘putting on stage’ (Oxford Dictionary). Lathrop and Sutton (2008) refer Mise en scène to all the visual elements of a theatrical production within the space provided by the stage itself.
Color as defined literally by Oxford Dictionary is the property possessed by an object of producing different sensations on the eye as a result of the way it reflects or emits light. In this case, color in terms of literature as explained by Gibbs (2002) specifically in film studies, is an important expressive element for film-makers, and is often mobilized by means of costume, which has the advantage of a direct association with a particular character. It might equally, however, be a feature of the lighting, the set decoration, or particular props. The red itself can be defined as a color at the end of the spectrum next to orange and opposite violet, as of blood, fire, or rubies (Oxford Dictionary).
Film, defined by Oxford Dictionary, is a story or event recorded by a camera as a set of moving images and shown in a cinema or on television. To avoid any misconception, film is as the same as movie, as Dick (2005) states that whether we use the word “movie” or “cinema”, we are discussing the same “spoke” of the umbrella term “film.”
“Sin City” is a movie directed by Frank Miller, Robert Rodriguez, and Quentin Tarantino as the first of “Sin City” anthology which was released in 2005. The duration of the movie is 2h 27m and the genre of the film is Neo-Noir Crime Thriller (IMDb).



2.      Review of Related Literature
2.1.           Mise en scène 
In film studies, every element that is inside and even outside a movie is being scrutinized and it has been studied under the term of Mise en scène. Every detail that is shown in each frame of a movie is important, and those little details are the elements of Mise en scène.
As a media of expression, movie has been a way for directors to execute his ideas visually. Those ideas contain ideological meanings and it is spread to many elements of the movie. A director can put his thought into pieces which believed to be one way to reach the audience directly and indirectly. Bordwell & Thompson (2008) states that, film scholars use the term to signify the director's control over what appears in the film frame. The filmmaker may control setting in many ways. One way is to select an already existing locale in which to stage the action, a practice stretching back to the earliest films. The overall design of a setting can shape how we understand story action. In the course of a narrative, a prop may become a motif. Through a movie, a director communicates to the audience, making it important for her/him to cautiously put everything into the frame. Gibbs (2002) mentions that Mise-en-scène talks about framing, camera movement, the particular lens employed and other photographic decisions. Mise-en-scène therefore encompasses both what the audience can see, and the way in which we are invited to see it, thus it refers to many of the major elements of communication in the cinema, and the combinations through which they operate expressively (Gibbs, 2002). Its importance is further emphasized by White & Corrigan (2004) by providing real life mise-en-scene example. As they further explain, Mise-en-scène surrounds us every day, and it can be seen from such general things like a town’s architecture as a public Mise-en-scène, and a bedroom’s decoration as a private Mise-en-scène. Bordwell and Thompson (2008) also points out that many of our most sharply etched memories of the cinema turn out to center on mise-en-scene, because what we tend to remember a movie by its vivid visual impression, aside from its story.
The elements of mise-en scene, as suggested by White & Corrigan (2004), contains the scenic elements of a movie, including actors, lighting, sets and settings, costumes, make-up, and other features of the image that exist independent of the camera and the processes of filming and editing. Gibbs (2002) further elaborates the elements into lighting, costume, color, properties, décor, action and performance, space, the position of the camera, framing, showing how many variables interacted and connected to make a single frame. But, according to many studies, its elements can be seen by five big points which are lighting, costumes and make up, properties and decoration, actor and performance, color.
In his book, Gibbs (2002) mentions that the organization of light, actors and camera makes possible a series of suggestive readings. The three is functional to create a dramatic atmosphere of a situation, or even the plot itself. How a character moves through light or how the lightning on the character changes within a single mise en scene can signal important information about the character and story (White & Corrigan, 2004). In terms of costume and make up, movies can sometimes become iconic because of its characters’ clothes and overall look, or the way the character dress may hints information that can lead to audiences’ interpretation. It is pointed out by White & Corrigan (2004) that how actors are costumed and made up can play a central part in a film as well, describing tensions and changes in the character and the story. Lathrop and Sutton (2008) also reveal that costume can imply, too, psychological disposition of characters. As for makeup, it can be a tool for the actor to emphasize an emotions or expressions (White & Corrigan, 2004). Another element is properties and decorations where White & Corrigan (2004) studied that properties acquire special significance when they are used to express characters’ thoughts and feelings. Gibbs (2002) studied that the arrangement of everything that is put into a room or anything shown in a frame may give important message. As the one who frequently shown in the frame, the performance of actors in a movie is also relevant, even White & Corrigan (2004) argue that actor who embodies and performs fa film character through gestures and movements is at the center most of Mise-en-scène. As for the performance, it describes the actors’ use of language, physical expression, and gesture to bring a character to life and to communicate important dimensions of that character to the audience. Because characters help us see and understand the action and world of film and because performance is an interpretation of that character by an actor, many films are made or broken by an actor’s performance, as proposed by White & Corrigan (2004). In this element, Lathrop and Sutton (2008) added figure expression in which refers to the facial expressions and the posture of an actor, whereas figure movement refers to all other actions of the actor, including gestures. The last element, color, will be further elaborated on the next section.


2.2.           The Function of Color in Movie
As one element under Mise-en-scène, like any other elements, color also plays an important role. Gibbs (2002) states that color is an important expressive element for film-makers, and is often mobilized by means of costume, which has the advantage of a direct association with a particular character. It might equally, however, be a feature of the lighting, the set decoration, or particular props. Bellantoni (2005) further agrees in which colors indeed have their own language, which can visually help define a character arc or layer a story. When the filmmaker uses color to create parallels among elements of setting, a color motif may become associated with several props (Bordwell & Thompson, 2008). Color can also be a tool for symbolism, Stokes (2011) has observed this symbolism in her research paper where states, colors used in movies are highly symbolic, and both emphasize the symbolism inherent in the film’s genre as well as provide associations with ‘real’ life for the viewer.
Another perspective of color has been studied by Magrin-Chagnolleau (2013) where he proposes that color and light go closely together. Colors are the components of light. So anything that generates light or reflects it or let it go through has an impact on what is seen and on the colors of the scene. But on his paper, he further reveals that in film, every choice relative to the set, props, and costumes also has an impact on the general color perception. And in the end, it is the combination of the two (the elements on stage and the lighting) that provides the audience with an emotional experience, partly impacted by the color perception.
Color in movies then considered as an important element of a movie, as Costa (2011) studies that the use of color in cinema involves explanations and associations at three different levels. She mentions the physical level as the first one, in the way that color can affect the viewer giving him/her a more or less pleasing feeling. The second level is the psychological, because color can stimulate psychological responses. The aesthetic is mentioned as the third level, because colors can be chosen selectively according to the effect they can produce, considering their balance, proportion and composition within the film.
It is found that color in movie affects the psychological aspect of its viewers. Science has always recognized the link between color and mood/behavior and there is a large body of scientific research into it (Wright, 2004). Regarding to the idea that color is subjective, she argues that response (of colors) is subjective but, when the study of color harmony is combined with the science of psychology, reactions can be predicted with startling accuracy. In the paper, she further explained that originally color’s psychology and symbolism are two different thing. Historically, what is often described as color psychology is actually color symbolism – the conscious associations that we are conditioned to make. These associations often coincide with color psychology but they are by no means the same thing. She gives example of the color red that can be symbolized as blood and associated with war, but psychologically can trigger aggression. Thus, in film, as stated by Costa (2011), the colors used can be the combination of both, and it is a matter of the director’s intention. Color is one of the elements rarely recognized by the audience as manipulating them, and this subliminal quality can be magic in the director’s hands—or not (Bellantoni, 2005).

2.3.           Red in Movie
Bellantoni (2005) claims that red can activate your libido, or make you aggressive, anxious, or compulsive, and in fact, red can activate whatever latent passions you might bring to the table, or to the movie. He demonstrates that even shades of a color can affect someone differently. Whereas bright red tends to be cold and he believes it can raise heart rate and anxiety level, red darkened to burgundy reads as mature, regal, and elegant. When a color becomes darker, it reads as “heavier.” Heavier, in turn, is perceived as more serious.
Bellantoni (2005) further elaborates his studies of red into six characteristics under the consideration that the characteristics were selected because the emotional associations repeated themselves over and over again in his movie research. But, he also mentions that the characteristics are simply examples of how a color can be used, and may not applicable to certain cases. According to what he have studied, red often associated to these emotions: powerful, lusty, defiant, anxious, angry, romantic. In Powerful Red, this color, above all, is dominant and signals power. Cold red or bright red is perfect for power, as it signals energy. For Lusty Red, warmer reds are more orange influenced but can run from the color of poppies to the color of pimentos. They’re the ones that really raise your temperature, pulse rate, and blood pressure. They can inspire love or lust—emotions that are passionate, sometimes compulsive and intense. This kind of red can be very significant and impactful when a minimal use of color can clue us in to how the characters will behave within a given environment. Consequently, when a hotter or more intense color appears, our senses respond accordingly. In terms of Defiant Red, the color not only speaks sexy but it also signals danger, rage, torment, and courage as well. With this type of red, Bellantoni (2005) suggests that mostly people see red differently on different gender. On women, people perceive it as sexy, but it becomes heroic on men. Anxious Red, as the next characteristic, describe that red sometimes is such a visceral presence in movie that makes the audiences have no choice but to become reactive. It becomes the guide to a twisting journey through emotions we can’t anticipate because their causes are often unseen. Red can guides the viewers viscerally through the movie and kept their anxiety level vibrating just beneath the surface. When the viewers are kept being exposed to red continuously and frequently, they are visually held hostage and kept in a state of panic throughout the movie. Not only is red her high-octane visual fuel, the color also keeps anxiety level at the bursting point, and it is agitating the viewers. In the sixth emotion, Angry Red, Red’s association with blood extends to association with both pain and healing. Red is associated with all “hot” emotions (e.g., aggression, lust, or anxiety), but it is more than that. If a movie uses neutral colors, and suddenly uses red, it can gives a huge impact, it has a primal force. The threat of red’s violence is always near, sometimes only suggested. He eventually suggests that in terms of Romantic Red, rose is often associated with romance, and Bellantoni (2005) believes that rose is a color that inspires romance. Actually, it is more like a color of a memory of a romance. In romance, red signals energy, passion, but also pain and suppressed emotions.
In terms of psychological effect, the color of red are closely related to physical courage, strength, aggression, visual impact, and any other adjectives related to energy (Wright, 2004). As Wright (2004) further speculates, that red is powerful because it is the longest wavelength of all color. Although not technically the most visible, it has the property of appearing to be nearer than it is and therefore it grabs our eyes’ attention first. That is why the effect is physical by stimulating and raising heart rate of anyone who sees it. Red is strong, and very basic. She supports the view that pure red is the simplest color, with no subtlety. It is stimulating and lively, very friendly, and at the same time, it can be perceived as demanding and aggressive. Thus, she divided the effect of red into positive and negative, such as energy/excitement versus aggression.




3.      Research Methodology
3.1.           Research Design
The paper will use qualitative research design, because this paper aims to analyze the use of color in movie scenes by collecting, analyzing, and reporting the visual data to get the findings. Specifically, this paper will use visual method in qualitative research, and this design will help the researcher to identify the details of red that is being used in the scenes throughout the movie. In regard to this, Rose (2013) states that visual research methods are methods which use visual materials of some kind as part of the process of generating evidence in order to explore research questions. These methods are diverse, and their diversity inheres in both the sorts of visual materials they work with, and in the procedures to which those materials are subjected.

3.2.           Data Collection
The main data of this paper will be obtained from a movie entitled “Sin City” (2005) directed by Frank Miller, Robert Rodriguez, and Quentin Tarantino with the genre of Neo-Noir Crime. The duration of the movie is two hours and 27 minutes, but the data will be taken from some scenes of the movie that contain anything colored red.
The data for this research will be taken from researcher’s note of visual observation of the scenes. As an analysis of Mise en scène, which studies about everything that is being put into the frame, screenshotting the scenes into the form of still images is considered appropriate to make the analysis easier. Therefore, the data will be in the form of photos of the scenes’ that contain anything colored red.

3.3.           Data Analysis
Using visual research methods, researcher will analyze the data according to Wells (N. D.) three steps of visual analysis; describe, respond, analyze.
The research will begin with researcher describing the screenshotted shots that has the color red in it as a transcript. Then, the described shots that has any red items or things will be responded and analyzed by the researcher with the theories from White & Corrigan (2004) about Mise en scène and Bellantoni (2005) about the meaning of color that is used in movie scenes .



3.4.           References
Arnheim, R.  (1957). Film as art. Retrieved from http://www.en.adambrothanek.com/wp-content/uploads/2014/09/Arnheim_Rudolf_Film_as_Art1.pdf
Bellantoni, P. (2005). If it’s purple, someone’s gonna die: The power of color in visual storytelling. Retrieved from https://designvisualuff.files.wordpress.com/2011/07/if-its-purple-someones-gonna-diethe-power-of-color-in-visual-storytelling-2005.pdf
Bordwell, D. & Thompson, K. (2008). Film art an introduction: Eight edition. Retrieved from http://senn-academyhs.enschool.org/ourpages/auto/2016/8/21/49329179/Film%20Art_An%20Introduction_Bordwell_8th%20Pt1.pdf
Colour. (2017). In Oxford Online Dictionary. Retrieved from https://en.oxforddictionaries.com/definition/colour
Costa, M. H. B. V. (2011). Color in films: Critical overview. Journal of Film, 6(1). Retrieved from file:///D:/741-1043-1-PB.pdf
Dick, B. F. (2005). Anatomy of film: Third edition. Retrieved from http://moviesarecandy.pbworks.com/f/Anatomy+of+Film.pdf
Film. (2017). In Oxford Online Dictionary. Retrieved from https://en.oxforddictionaries.com/definition/film
Gibbs, J. (2002). Mise-en-scene: Film style and interpretation. Retrieved from http://core.roehampton.ac.uk/repository2/content2/subs/d.steedman/d.steedman2075/Gibbs%20(2002)%20The%20elements%20of%20mise-en-scene.pdf
IMDb. (2017). Sin city (2005). Retrieved from http://www.imdb.com/title/tt0401792/
Lathrop, G. & Sutton, D. O. (2008). Elements of Mise-en-scène. Retrieved from http://www.proseproductionsink.com/1102_Licata_Elements_of_Mise-en-scene_modified.pdf  
Magrin-Chagnolleau, I. (2013). The use of color in theatre and film. Retrieved from http://www.institut-acte.cnrs.fr/espas/files/2013/12/THE-USE-OF-COLOR-IN-THEATER-AND-FILM.pdf
Mise-en-scène. In Oxford Online Dictionary. Retrieved from https://en.oxforddictionaries.com/definition/mise_en_scene
Morton, J. (1997). A guide to color symbolism. Retrieved from http://1.droppdf.com/files/1Z5pI/morton-colorcom-color-symbolism.pdf
Red. (2017). In Oxford Online Dictionary. Retrieved from https://en.oxforddictionaries.com/definition/red
Rose, G. (2013). The sociological review: On the relation between ‘visual research methods’ and contemporary visual culture. Retrieved from https://mediaresearchmethods.files.wordpress.com/2013/04/rose-visual.pdf
Stokes, K. (2011). Sin City: An object lesson in colour. Retrieved from https://tasa.org.au/wp-content/uploads/2011/05/Stokes-Karin-Session-78-PDF.pdf
Wei, C. U., Dimitrova, N., & Chang, S-F. (2004). Color-mood analysis of films based on syntactic and psychological models. Retrieved from http://www.ee.columbia.edu/ln/dvmm/publications/04/ICMEjune04_nelson.pdf
Wells, J. (N. D.) University writing center: Visual analysis 101 [PPT]. Retrieved from https://www.uab.edu/writingcenter/images/docs/Visual%2520Analysis%2520Presentation.ppt
White, P. & Corrigan, T. (2004). Film experience: An introduction. Boston: Bedford/St. Martins. Retrieved from https://lhsfilmlit.wikispaces.com/file/view/Textbook+-+Mise+en+Scene.pdf
Wright, A. (2004). Color psychology (the “colour affects” system). Retrieved from http://micco.se/wp-content/uploads/2010/05/Micco-Groenholm-on-Color-Affects-System.pdf


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